It's easier for me to walk away than to stay. I used to go into hiding all too often when young -- down the hill into the wooded back 20, into the hall closet, out and up in the grain bin in the old milk barn. Quiet places for quitting. Thinking, detaching. Human emotions were too strong to deal with. Sounds were too loud in our small house. I was best as a quitter which meant peacefulness and restoration.
I'm reading a book now about quitting called, "Leaving Church: A Memoir of Faith" by Barbara Brown Taylor. It helps a quitter to know a quitter, and to realize that quitting isn't a full response; it's a partial punch at something threatening, and it's often a sacrifice of what poses as good to what is better, or necessary.
I've always felt badly about quitting. Even now, after I've quit my first local music group, I've agonized about what I'll be missing even though I know I will not miss the : frustrations : complexities : the dullness : the time : the lack of challenge in a new direction: lack of developed friendships. I will miss the singing : the laughs : the nursing home residents : the songs, their small group histories : members.
All in all, I really despise quitting. I know that I desire something different and new; however, the stepping off and away can be like a lonely girl moving off down the cow path in tears for something she can't control or find.
Perhaps the idea of permanence is one of the best appeals of the Christian faith. A permanence of joy and belonging, a permanence of relationship, a permanence of goodness. Here in this world, quitting can mean ourselves seeking for the best, seeking a way out of impermanence (turmoil) which can be threatening in some way or the other. Striking out for the one-day, perhaps today, hope of a strand of permanence.