I'm reading a small book called TheReturn of the Prodigal Son by Henri Nouwen. We know the circuit of the story -- restless boy, asks for partying money/early inheritance, drunkenness, women, pigs, awareness, return, embrace, fattened calf, surly older brother, reprimand.
Rembrandt painted this parable. Nouwen became obsessed with his painting, staring, electrically, studying, contemplating. He unfolds his connections, God's punching, in this book.
Nouwen speaks of how we're all like the prodigal son -- not happy until we're home, until we have the heart for home, until we reach our father's arms who welcomes our wandering.
He speaks of how we're all like the elder son and ends Chapter 4 with this quote: "Both [elder and younger son] needed healing and fogiveness. Both needed to come home. Both needed the embrace of a forgiving father. But from the story itself, as well as from Rembrandt's painting, it is clear that the hardest conversion to go through is the conversion of the one who stayed home" (66).
There's pride. There's anger. There's "what's mine is mine." All are reasonable. All don't allow a growth but a tightening. I can imagine the continued looks of animosity between the two brothers, building even though the younger desires a new life. Will this conflict run him off again? What happens when the father dies?
What do you do when a family member is jealous of your choices which has caused you pain and sacrifice to make as you turn on a better path?
Perhaps embrace that person? Perhaps define your territory as one which involves love but peace? Perhaps take their pain and carry it? Perhaps focus only on God's delight in who you're becoming through him?
I am relating to this story.
Wednesday, December 28, 2011
Tuesday, December 27, 2011
I always do such a thing => ignore the blog, write, and then wish to write again and again before the long silence. The space of time, right now with the sun shining into my beautiful office room where my mandolin and guitar are splayed in light, is right; I have some minutes before I drive to retrieve my son from a rare playdate. He wouldn't like me to call it a playdate now that he is seventeen, but the mothers coordinate it as dates, times, arrangements still are elusive.
Anyway, it's a beautiful December day; some kind of pollen is blowing in the air; the green grass is waving to defy winter. Defy on. I'm in love with the potential in my flower beds as the sun pulls upwards.
I am wondering about something as pleasure brims: I am wondering about guilt. At times when I enjoy my surroundings and my easy living, I feel it. I think of others and feel for their lack. I think of my friend whose children are gone over the holiday and a new wife has appeared; I think of my student who just lost a grandfather; I think of the tired mother at work; I think of the parents and kids who just burned up on Christmas day during a house fire, or the . . . , or the . . . ; headlines scream and rant and let you know that your sunny room full of musical instruments is not everyone's experience. You are not all there is; it's good to have peace and to have "safe pasture" but one should not live for only this. (Did you see how language lapses into "one should" as if the deep voice of parents are still monitoring?) I sadly think we seek this and nothing much more.
However, guilt has a shelf which can be useful. Love doesn't need one but is often left up there with guilt, shame, fear, selfishness.
Did an unnecessary shadow fall upon my room? Can't I just enjoy? Yes, yes, yes! and yes can lead to an extension outside here as well.
It's a dilemma. One of my old friends thought one should just live for one's experience only, which is the highest form of living. It always sounded like a self-centered philosophy to me. Yet, my codependent urges to help or fix or feel something for someone has also interfered and made my living for others complicated and ridiculous.
For now, I am going to enjoy my sunlit musical room; however, for me, I desire a deeper awareness than just this, one that involves sympathy, compassion, wise discernment, and love in movement, not in isolation of my own self-serving joys -- although I am thankful, God, for the joys that each human being, regardless of loss, hardship, have available ==> your potential in the soil, your sunshine of pull.
May we all respond and feel the joyful freedom it gives. Selah.
Anyway, it's a beautiful December day; some kind of pollen is blowing in the air; the green grass is waving to defy winter. Defy on. I'm in love with the potential in my flower beds as the sun pulls upwards.
I am wondering about something as pleasure brims: I am wondering about guilt. At times when I enjoy my surroundings and my easy living, I feel it. I think of others and feel for their lack. I think of my friend whose children are gone over the holiday and a new wife has appeared; I think of my student who just lost a grandfather; I think of the tired mother at work; I think of the parents and kids who just burned up on Christmas day during a house fire, or the . . . , or the . . . ; headlines scream and rant and let you know that your sunny room full of musical instruments is not everyone's experience. You are not all there is; it's good to have peace and to have "safe pasture" but one should not live for only this. (Did you see how language lapses into "one should" as if the deep voice of parents are still monitoring?) I sadly think we seek this and nothing much more.
However, guilt has a shelf which can be useful. Love doesn't need one but is often left up there with guilt, shame, fear, selfishness.
Did an unnecessary shadow fall upon my room? Can't I just enjoy? Yes, yes, yes! and yes can lead to an extension outside here as well.
It's a dilemma. One of my old friends thought one should just live for one's experience only, which is the highest form of living. It always sounded like a self-centered philosophy to me. Yet, my codependent urges to help or fix or feel something for someone has also interfered and made my living for others complicated and ridiculous.
For now, I am going to enjoy my sunlit musical room; however, for me, I desire a deeper awareness than just this, one that involves sympathy, compassion, wise discernment, and love in movement, not in isolation of my own self-serving joys -- although I am thankful, God, for the joys that each human being, regardless of loss, hardship, have available ==> your potential in the soil, your sunshine of pull.
May we all respond and feel the joyful freedom it gives. Selah.
Two days after Christmas. I would like to give a shout out to my friend, NP! When she, a most contemplative, brilliant, analogy-maker writer, creates her own blog, I will try to put her on my blogroll, which has not been edited for a while, due to remiss, ignorance, forgetfulness. Yet, it's good to keep old blogs regardless if they are used any more -- they were a stage for me, when I was home alone with a son who needed lots, a teenage daughter who broke us down, an escape needing a depository, a way to make new, smart friends, a room with a view to call my own. Blogs, an interesting room with a view. Now, we have Facebook where epigrammatic, superficial, or agitated sentence blurts are the norm. I don't think I would ever say, "Yay, Mizzou!" on my blog which I have many times on Facebook. It seems important to share team wins with others, immediately getting those gratifying thumbs-up. We're in this together, right now, in real time -- no need to pretend that anything else matters in our life right now other than a Tiger victory!
With a blog, one must be more thoughtful, perhaps that's why I don't write as much any more. However, I still do think. I still do wonder. I still hold open my hands for understanding regarding relationships, hope in God, a child with high functioning autism, a daughter who has turned the corner, and sees me now as a person. Life is good. Age is good. I can still run three miles, although running away from things doesn't matter as much as it used to, thankfully. God has broken me of that, still with the freedom to make my own choices and reap my own consequences, though.
My friend NP, the brilliant, contemplative, analogy-maker, beautiful writer, shared a video link by Brene Brown who is a researcher on shame which I watched today. In it, she says one of the keys to being happy is having the courage to accept your own imperfections. I've gotten better at this through the years, still walking the path into knowing that the outlines of perfection are illusionary blurry lines which mess with my perceptions and cause me angst. I am accepted the way that I am, created, loved, held together by the encompassing Grace of the land. I can relax and relax more into being imperfect but worthy of love and acceptance.
Yes, I wish I was better at things: loving, accepting others as they are, forgiving, hoping, believing, being more like Jesus, that historical and exemplary figure => for this I lean into the source and dip in my cup. And, dip desiring the dip.
With a blog, one must be more thoughtful, perhaps that's why I don't write as much any more. However, I still do think. I still do wonder. I still hold open my hands for understanding regarding relationships, hope in God, a child with high functioning autism, a daughter who has turned the corner, and sees me now as a person. Life is good. Age is good. I can still run three miles, although running away from things doesn't matter as much as it used to, thankfully. God has broken me of that, still with the freedom to make my own choices and reap my own consequences, though.
My friend NP, the brilliant, contemplative, analogy-maker, beautiful writer, shared a video link by Brene Brown who is a researcher on shame which I watched today. In it, she says one of the keys to being happy is having the courage to accept your own imperfections. I've gotten better at this through the years, still walking the path into knowing that the outlines of perfection are illusionary blurry lines which mess with my perceptions and cause me angst. I am accepted the way that I am, created, loved, held together by the encompassing Grace of the land. I can relax and relax more into being imperfect but worthy of love and acceptance.
Yes, I wish I was better at things: loving, accepting others as they are, forgiving, hoping, believing, being more like Jesus, that historical and exemplary figure => for this I lean into the source and dip in my cup. And, dip desiring the dip.
Saturday, October 15, 2011
Clinging
Finally finding the campus of College of the Ozarks, I lined up to wait to hug my friend who just lost her husband to brain cancer. She was my best friend in high school, radiant then as she is now in her faith. She was radiant at the end of the line, almost like a bride.
But, the deal was that the earthly healing she "claimed" in the name of Jesus was denied to her husband. Way down the aisle in the chapel, he was cold and pale.
Throughout the 11 month ordeal, my friend would send faith-infused updates. Her labor for healing resulted in a glowing testimony of amazing hope and assurance that her husband would be healed. I forwarded these to friends because of their power; I dared to hope that God would show himself, that he would involve himself, that maybe I could hope too in connection to my prayers for my son.
Yet, as the updates came, finally came an admission that the healing might happen in heaven. However, I have never seen such a demonstration in expectancy that God would deliver healing upon earth, even to the last moment.
Her last update on Tuesday stated that her husband was now in heaven. However, he "is alive and well" in a recovered body and looking into the eyes of Jesus.
When I approached her at the visitation, she dry-eyed squealed out my name, and we clung to each other crying. Once upon a time, we had been high school best friends dreaming about boyfriends and husbands and what God would do in our lives. We were both earnest, faith-full girls. We both trusted in good futures.
We both have been down hard paths.
My friend has lost her gift, the man whom she treasured more than anything else. Brain cancer. Life gone. Prayer denied.
Yet there she was quite radiant, whispering to me that Vince didn't suffer due to God's grace in his last hours. I was happy for her.
However, I cried much driving back.
For her. And, that God didn't allow us hopeful onlookers some more, solid, unquestionable proof of his existence and reported upon active care.
But, the deal was that the earthly healing she "claimed" in the name of Jesus was denied to her husband. Way down the aisle in the chapel, he was cold and pale.
Throughout the 11 month ordeal, my friend would send faith-infused updates. Her labor for healing resulted in a glowing testimony of amazing hope and assurance that her husband would be healed. I forwarded these to friends because of their power; I dared to hope that God would show himself, that he would involve himself, that maybe I could hope too in connection to my prayers for my son.
Yet, as the updates came, finally came an admission that the healing might happen in heaven. However, I have never seen such a demonstration in expectancy that God would deliver healing upon earth, even to the last moment.
Her last update on Tuesday stated that her husband was now in heaven. However, he "is alive and well" in a recovered body and looking into the eyes of Jesus.
When I approached her at the visitation, she dry-eyed squealed out my name, and we clung to each other crying. Once upon a time, we had been high school best friends dreaming about boyfriends and husbands and what God would do in our lives. We were both earnest, faith-full girls. We both trusted in good futures.
We both have been down hard paths.
My friend has lost her gift, the man whom she treasured more than anything else. Brain cancer. Life gone. Prayer denied.
Yet there she was quite radiant, whispering to me that Vince didn't suffer due to God's grace in his last hours. I was happy for her.
However, I cried much driving back.
For her. And, that God didn't allow us hopeful onlookers some more, solid, unquestionable proof of his existence and reported upon active care.
Labels:
faith,
faith deep questions,
friendships,
suffering
Sunday, September 25, 2011
Bar Tab
Above on my tab bar (words to reverse!), I have several open
blogs written by individuals with Asperger’s. I became aware of them from a
friend and now I can’t walk away from reading them. One in particular “My Life
on the Other Side of the Wall” by Aaron Leakes, who works alongside an autism
agency in town, is especially good. In it he describes indepth, what a social
anxiety looks and feels like for him. I’m reading knowing that I get to
understand my son better through Aaron’s openness and honesty.
Fortunately, I was a shy child and teenager which has helped
me understand some of social paralysis. Only through hard work, intense desire,
and some spiritual shoves have I completely defeated it, yet I remember not
wanting this for my worst enemy. It was such a place of echoes – echoes of
self-defeat, shame, hatred. A battle. But, I am grateful for it because now I
can understand somewhat the feeling for my son. It has been helpful.
Reading the blogs of these individuals has shown me both an
open and swinging door. The open door shows me the similar experiences, the
similar battles, and similar hopes which these people have. If I can learn from
them, I might know better how to understand or help. However, I also see the
perpetual swinging door of hope, despair, energy, weariness, optimism,
depression which accompanies my parenting and the individual’s experience. We
swing, and the world pushes their way through.
Each day seems a battle to confront and win. I think, in a
way, that’s a universal thing, though, for some it happens in a more intense
manner. I rolled out of bed wondering what it would be like to not be able to
roll out of bed, what it would be like to be facing a terminal illness, what
would it be like to have a spouse leave you, or a child die.
The battle can’t be denied. Life can be tough. A tactical
plan must be conceived.
Today’s plan consists of:
Church
Me completing some of my overhanging schoolwork
Me playing the banjo some
Me choosing to be hopeful and not fearful
My son hitting golf balls with dad
My son running a mile with his dad
We as a family being united to be in this together.
Love.
Tuesday, July 26, 2011
Adjustment at the Movies
I'm stymied. Seems like lately, I do not enjoy movies. I should like movies, and I have some in the past. However, lately, they all fall short. It makes me wonder if movies meet us where we are at times, or if many movies truly do not have merits as they should.
My husband and I just watched "The Adjustment Bureau," and it was okay. If I apply all the liteary dimensions, I can perhaps see clearer where it went wrong.
Setting: New York with supernatural elements; the unseen "force" becomes visible. The setting seems plausible even within the "willing suspension of disbelief" and the few, fantastical elements. The buses don't morph into fighting machines; they are real. The buildings are quite normal too.
Style: I haven't thought much about style in movies, but, now that I am, I believe this film's style is somewhat jerky to me. There isn't an emphasis on cinematography or mood setting. Perhaps I want more layers which style offers in a movie.
Plot: A story is told. A senator-to-become realizes an outer, directive layer exists which comprise of men, angels, agents on a mission to keep him on course for his life plan. Falling in love with someone who he is meant to be with in an earlier plan, but not current plan, causes these agents to trail him and try to intercept this off-path love. Of course, love is stronger than fate because it illustrates free will, and the main characters maintain their love and receive permission in the end. I don't think the plot is a problem. If I want to enter into a story, why not this one? It's as good as another.
Characters: At times, plot interferes with characters, though. Although Matt Damon is a good character actor, his character is too busy running, like many modern movie thriller characters want to do. Not enough time is given to develop motivation or personality or anything to help the audience deeply identify. It must be a dilemma in action movies, and I don't think the movie fails completely -- probably does a little better job than most --at characterization. However, I think that the lack of this element causes the movie to be flat.
Theme: People can control their own destiny if they want it badly enough and assert their individual rights. "Fight for your right to party," as the song goes. Well, sort-of here. I think that the theme is a good one. The voice at the end hammers in the theme to make sure we know it, because we need interpretors of meaning in our modern day stupors (it seems they think so).
Overall, it seems the style (lack of mood setting) and the lack of character development robbed this movie, which is making me analyze it late at night. Well, I might be able to sleep afterall soon. :) Perhaps it isn't me and my unrealistic standards.
One last thought -- as I assess my appreciation of movies, I am wondering if I had more appreciation when I was younger because I wanted what the movies offered more than I do now. I will have to think about that late at night one night.
My husband and I just watched "The Adjustment Bureau," and it was okay. If I apply all the liteary dimensions, I can perhaps see clearer where it went wrong.
Setting: New York with supernatural elements; the unseen "force" becomes visible. The setting seems plausible even within the "willing suspension of disbelief" and the few, fantastical elements. The buses don't morph into fighting machines; they are real. The buildings are quite normal too.
Style: I haven't thought much about style in movies, but, now that I am, I believe this film's style is somewhat jerky to me. There isn't an emphasis on cinematography or mood setting. Perhaps I want more layers which style offers in a movie.
Plot: A story is told. A senator-to-become realizes an outer, directive layer exists which comprise of men, angels, agents on a mission to keep him on course for his life plan. Falling in love with someone who he is meant to be with in an earlier plan, but not current plan, causes these agents to trail him and try to intercept this off-path love. Of course, love is stronger than fate because it illustrates free will, and the main characters maintain their love and receive permission in the end. I don't think the plot is a problem. If I want to enter into a story, why not this one? It's as good as another.
Characters: At times, plot interferes with characters, though. Although Matt Damon is a good character actor, his character is too busy running, like many modern movie thriller characters want to do. Not enough time is given to develop motivation or personality or anything to help the audience deeply identify. It must be a dilemma in action movies, and I don't think the movie fails completely -- probably does a little better job than most --at characterization. However, I think that the lack of this element causes the movie to be flat.
Theme: People can control their own destiny if they want it badly enough and assert their individual rights. "Fight for your right to party," as the song goes. Well, sort-of here. I think that the theme is a good one. The voice at the end hammers in the theme to make sure we know it, because we need interpretors of meaning in our modern day stupors (it seems they think so).
Overall, it seems the style (lack of mood setting) and the lack of character development robbed this movie, which is making me analyze it late at night. Well, I might be able to sleep afterall soon. :) Perhaps it isn't me and my unrealistic standards.
One last thought -- as I assess my appreciation of movies, I am wondering if I had more appreciation when I was younger because I wanted what the movies offered more than I do now. I will have to think about that late at night one night.
Wednesday, February 02, 2011
Blizzard philosophy -- trying to answer a friend's question
So...here is my question: When you see suffering, injustice, oppression...do you accept that God is in charge and it is all from God...and submit and accept? For example in Egypt right now...the people have been living with the oppressive regime of first Sadat, and now Mubarak for over 30 years. The U.S. has supported Mubarak all these years...because it's better than a power vacuum in the Middle East?! Now after a generation, thousands are ready to break the yoke and stand up and say "no more". Did they suddenly hear from God?
I'll try to give you my meager perspective on your question. Or, at least what I've used to placate my questions. First one about suffering, injustice and oppression -- is God in charge and is it all from God, so we should submit and accept. I think we are a multi-layered world. We have the "natural law" layer -- if one lives on the Sahara Desert, one may be hungry and thirsty; if one lives in the Midwest, one might get blown away by a tornado. God doesn't mess with natural laws --- they are set in motion, and unless it's highly necessary to prove something (like Jesus walking on the water, or the talk with Moses, etc), He doesn't alter anything. He made the potential for the wind to blow at high rates of speed. He made volcanic plates. Our earth is dynamic and continues to roil and boil, and provide pleasant retreat too. The idea of God is one of Supremacy over it all, but He lets it operate. The other layer we have is the man-organized layer: we have social, human conditions which add to life's complexities. We have petty bosses who want to let their issues spill out and make others' lives miserable. We have Hitler. We have Mubarak and his protesters and his supporters. We have Mother Teresa's response. We have the Salvation Army. We have political institutions, religious ones, everything man has created to support his own base or good nature.
The people of Egypt want change. Perhaps their ideas are shaped by their beliefs in God. Their perceptions of what is good for a human being operating in a political system might be supported by their particular religious outlook. We did the same thing when we broke from England. The United States, whose religious beliefs are shaped by God supposedly, who attaches itself to Israel because of religious heritage outlook, acts primarily for the good of itself, although colored by the lens of religion somewhat, yet really is concerned about holding onto peaceful economic conditions which also means staving off one's enemies. We can support this conveniently by the mentioned religious dimension. Here in America, we live the good life. None of us want our enemies to press in on us. We're about self-preservation, like it or not.
President Obama is seemingly going along with the change too, per his last talk. Maybe we can hold onto preservation and the ideas of democracy, maybe we won't lose relationship, maybe we just have to say the Egypt people are winning, so let's be part of the inevitable and be conciliatory.
Did they hear from God? They might think so. Yet the religious dimension is being used to support a world view and a political action. Happens all the time in that human layer. It's not always bad or good. It might be valid or invalid.
The last layer we might have is the spiritual layer. God, Jesus, Mohammad, Buddha (or are the last two man-made?), etc. I choose the first two because of my heritage and because of historical and logical reasons. This layer is one we try to manipulate and understand and emulate. We try to praise it; we try to force it; we try to verify it constantly; we use it. It's very complex. Even if I'm tempted to say "and it's very simple", I know that isn't true. It's complex. Because how does God infuse the layers? And, does He? Remember the devotion I sent which was my friend's writing regarding her husband's brain tumor? It's a test. If he isn't healed, God did not in fact intervene, and the voice my friend heard isn't more than her intense wishful thinking. If he is healed, it could be the science involved, but it could be God involved, and perhaps because she tapped into his layer repetitively and with great assurance and seeking, she is rewarded for her faith. It will be interesting to see what happens. Admitted or not, we'll all be disappointed if this faith test isn't resolved positively.
This spiritual layer seems to be more individualistic than corporate. It seems like it works despite the tornado, earthquake, monsoon, even cancer. My friend will make peace with God even if her husband dies. Is it possible to believe in God when you have no earth's resources? Or, when the social layer is so intense and full of problems? Seems as if there are blocks, obstacles, yet we all universally live within the circle of our conscience, of our soul working toward meaning of some sort. Is the meaning our family, our social connections, our homes, our meal providing, our politics? I can't believe that this search for meaning is non-existent. Therefore, we have religion; we have religious stories and religious paths to take. We have an awareness that we may not be all there is. Some of us are free-er to explore this in our comfort and leisure than others, yet that too has a distraction side. Some of us don't have much of a chance due to our culture or restraints or our suffering. Yet there are undeniable currents -- morality issues, meaning issues, etc.
Where is God? Sometimes what we require of Him is more than what He has permitted Himself to do. Who knows why? Sure doesn't help our beliefs out at times. Yet the layer is there. His layer.
I know some people won't like this because I make him sound very passive, and I don't expect a lot of intervention. Yet I pray for it despite myself. But, I think my prayers would be best served if I could just understand the layers better and why He, in Being, is necessary in our daily operations, search for meaning, and pathway through the layers of this life.
I don't know if I've answered your question. I'm doing a lot of articulation of my thoughts here too which I haven't before. I could definitely be sounding vague, but what is crystal clear anyway?
Sunday, January 23, 2011
Bits
After my last post, I tromped through the serenity of the nearest grocery story which was like Mardi Gras since people were out shopping for the first time and for another upcoming snowstorm. No natural headiness happening. However, I saw several friends and we yacked and perhaps they thought I wouldn't let them return to shopping? Well, such is social desperation during snow-time.
Thoughts:
** perhaps I'll return to my women's ministry group this session; yet, can I take it? So much skin flailing at times. I wish to be okay with me. However, I realize that I determine that and no one else.
** my son's soccer game is tonight; a newly discovered sport, a blessing. He's doing well at 16. He will make it.
** just heard from my long-lost CA cousin who married a black man. We found her again after discovering that my aunt and uncle disowned her. Seriously, this day and age? Julie and I are writing, and I'm getting acquainted with my second cousins I never knew I had.
** I have a printed NYTimes article entitled "The One-Eyed Man is King" regarding the remake of "True Grit." Here's a good line: "Like classic Hollywood Westerns before it, 'True Grit' in all its iterations has an elegiac lilt." Like Shane, an order is established; transgressions are answered.
** Too many book tidbits are floating on my tables. Perhaps I should pick just one instead of 20. Now, there's an idea.
** Served the K-2 grade students at church this morning. Love them. Love their faces while jumping rope. Love their progress from kindergarten to second grade. Love the little buddies who always sit by me and put their heads on my shoulder. Love kids.
** Many papers to grade.
** Much snow to melt.
** It's a good life when things don't go wrong.
Thoughts:
** perhaps I'll return to my women's ministry group this session; yet, can I take it? So much skin flailing at times. I wish to be okay with me. However, I realize that I determine that and no one else.
** my son's soccer game is tonight; a newly discovered sport, a blessing. He's doing well at 16. He will make it.
** just heard from my long-lost CA cousin who married a black man. We found her again after discovering that my aunt and uncle disowned her. Seriously, this day and age? Julie and I are writing, and I'm getting acquainted with my second cousins I never knew I had.
** I have a printed NYTimes article entitled "The One-Eyed Man is King" regarding the remake of "True Grit." Here's a good line: "Like classic Hollywood Westerns before it, 'True Grit' in all its iterations has an elegiac lilt." Like Shane, an order is established; transgressions are answered.
** Too many book tidbits are floating on my tables. Perhaps I should pick just one instead of 20. Now, there's an idea.
** Served the K-2 grade students at church this morning. Love them. Love their faces while jumping rope. Love their progress from kindergarten to second grade. Love the little buddies who always sit by me and put their heads on my shoulder. Love kids.
** Many papers to grade.
** Much snow to melt.
** It's a good life when things don't go wrong.
Friday, January 21, 2011
Snow-locked
Yes, Jack London wouldn't think it's that bad at all. I should remove my flowery robe, dress in thickness, and go outside to tromp. The wind isn't even whistling; wolves from an upper NW pack have not even descended into my state. The one to three mountain lions spotted in rural areas do not like this university town. A malicious deer with a weaponry rack only exists in the imagination of a city-slicker.
It's tame. Each sequestered back yard here might have a cat's trail, or a squirrel's brush, or a dog's plow marking the snowscape. Yesterday, I saw one terrified deer bounding into our yard and over the neighbor's fence, marking wide leaps of horror. Yet no danger exists.
I could go outside and walk off this fancy cabin malaise. When I was younger, I always did just that, dressing in old green coveralls and an old Chiefs hat, some old tennis shoes, some old black work gloves. I would dodge the heat wave from Mom's wood stove. I would dodge the loudness of Dad's television. I would dodge getting involved in the third book of the day. The cold air would hit; the dog would fall in behind; freedom came from striding down the hill, past the pond not quite safe for skating, past the summer's blackberry bushes, past the Mulberry playhouse tree with the old teakettle swinging coldly from a branch. Finally, into the back acreage; finally down the steep hill where the quartz rock could always sparkle to be found. Down to the secret pond, surrounded by cedar, and away from everything.
I never was not greeted graciously in the winter-time outside. Some sort of beauty awaited. Some sort of treat presented itself. Some type of freedom assented inside my spirit.
I would focus on small things, and they would focus back, like two aliens studying each other's habits; two aliens living under each others' noses until one says, "Hello" and the other says, "Finally!"
Prayer and love, or release from loneliness, or spiritual un-chokedness would always happen. In the winter-time, the desperation for such would be extreme. In the winter-time, such outlines inside and outside just occurred. The snow on the branches gave me pause; the greyish ice on the spring-fed pond made me think; the sound of the branches spoke. Wow, I'm a bit crazy like Thoreau and Wordsworth themselves! Yet when a country girl needed a vacation which was never taken otherwise because of money, she could find it on the land -- the Ozarkian land especially. I don't know what the crazed city kids did, and for them, I feel sympathy.
When walking back up the steep, rocky hill towards our small house, I would be ready for it again. Another night of television or books and thick wood heat. Another cancellation of school or basketball practice. Another grapple with closeness, sounds and silence.
I think I must try to walk today outside. I think I will just be one of those neighborhood women who walk to shape up. I think I must go find a creek bed too if possible.
Amen and amen.
It's tame. Each sequestered back yard here might have a cat's trail, or a squirrel's brush, or a dog's plow marking the snowscape. Yesterday, I saw one terrified deer bounding into our yard and over the neighbor's fence, marking wide leaps of horror. Yet no danger exists.
I could go outside and walk off this fancy cabin malaise. When I was younger, I always did just that, dressing in old green coveralls and an old Chiefs hat, some old tennis shoes, some old black work gloves. I would dodge the heat wave from Mom's wood stove. I would dodge the loudness of Dad's television. I would dodge getting involved in the third book of the day. The cold air would hit; the dog would fall in behind; freedom came from striding down the hill, past the pond not quite safe for skating, past the summer's blackberry bushes, past the Mulberry playhouse tree with the old teakettle swinging coldly from a branch. Finally, into the back acreage; finally down the steep hill where the quartz rock could always sparkle to be found. Down to the secret pond, surrounded by cedar, and away from everything.
I never was not greeted graciously in the winter-time outside. Some sort of beauty awaited. Some sort of treat presented itself. Some type of freedom assented inside my spirit.
I would focus on small things, and they would focus back, like two aliens studying each other's habits; two aliens living under each others' noses until one says, "Hello" and the other says, "Finally!"
Prayer and love, or release from loneliness, or spiritual un-chokedness would always happen. In the winter-time, the desperation for such would be extreme. In the winter-time, such outlines inside and outside just occurred. The snow on the branches gave me pause; the greyish ice on the spring-fed pond made me think; the sound of the branches spoke. Wow, I'm a bit crazy like Thoreau and Wordsworth themselves! Yet when a country girl needed a vacation which was never taken otherwise because of money, she could find it on the land -- the Ozarkian land especially. I don't know what the crazed city kids did, and for them, I feel sympathy.
When walking back up the steep, rocky hill towards our small house, I would be ready for it again. Another night of television or books and thick wood heat. Another cancellation of school or basketball practice. Another grapple with closeness, sounds and silence.
I think I must try to walk today outside. I think I will just be one of those neighborhood women who walk to shape up. I think I must go find a creek bed too if possible.
Amen and amen.
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Asking for it back
from "The Age of Reason" by Kathleen Norris
Now it begins: the search for a God
who has moved on, the
God-please-help-me need
you still can't imagine, strangely
twisted landscapes
in which you may not rest.
The pillar of cloud
you saw march across the plain
will pass you by; some younger child
will see it.
It was given
so readily, and now you must learn
to ask for it back.
It's not so terrible;
it's like the piano lessons you love
and hate. You know how you want
the music to sound,
but have to practice, half in tears,
without much hope.
Now it begins: the search for a God
who has moved on, the
God-please-help-me need
you still can't imagine, strangely
twisted landscapes
in which you may not rest.
The pillar of cloud
you saw march across the plain
will pass you by; some younger child
will see it.
It was given
so readily, and now you must learn
to ask for it back.
It's not so terrible;
it's like the piano lessons you love
and hate. You know how you want
the music to sound,
but have to practice, half in tears,
without much hope.
Thursday, January 20, 2011
Not forgotten
Writing in the blog, non. Living in the life, oui. I was reminded this week of how powerful writing can be to capture the fast-movement of life. I was reminded of my place here, an open square for words to write and capture.
For a writing assignment given to my freshmen students, I wrote about homemade ice cream. I created a sensory map in which I captured all the sensory details of the ice cream family event which we used to have each summer at Grandma Cora's house. The piece has captivated me. I keep reading it over and over again reliving all of those southern Missouri moments of that specific time which represented complete harmony in the universe to me. Grandma's laugh, the smell of the grass, the spicy smell of hydrangea, the feel of the hugging humidity, the sight of aunts, cousins, uncles in the lit circle by the food table, the cicadas, the men hunched over, turning, turning the crank, pouring in the ice, the creamy delectableness of the gift. Grandma's bustle and joy. The wealthy life. God and pleasure.
Therefore, motivated by the writer's desire for preservation, canning, going to the cellar and unscrewing the jar which holds experience.
Grateful for the ever present possibility.
For a writing assignment given to my freshmen students, I wrote about homemade ice cream. I created a sensory map in which I captured all the sensory details of the ice cream family event which we used to have each summer at Grandma Cora's house. The piece has captivated me. I keep reading it over and over again reliving all of those southern Missouri moments of that specific time which represented complete harmony in the universe to me. Grandma's laugh, the smell of the grass, the spicy smell of hydrangea, the feel of the hugging humidity, the sight of aunts, cousins, uncles in the lit circle by the food table, the cicadas, the men hunched over, turning, turning the crank, pouring in the ice, the creamy delectableness of the gift. Grandma's bustle and joy. The wealthy life. God and pleasure.
Therefore, motivated by the writer's desire for preservation, canning, going to the cellar and unscrewing the jar which holds experience.
Grateful for the ever present possibility.
Saturday, August 14, 2010
Submerged emerged
On Friday, I wrote a short story and painted my first canvas painting. It was an ecstatic day for me. I loved both of my productions, even if, in fact, they are not, or won't be, critically acclaimed. But, I was in heaven. I had produced. I had expressed something buried inside of me. Not one but two forms had emerged and waved their hands to say, "I am here. Finally, you let me out."
This was especially true with the painting, which was supposed to be a base coat for a bigger plan. Yet, a face emerged after the base coat dried. My husband and I both described it in similar ways, as if we both turned as the ghost departed the room and both bore witness and could testify. A young man with a well-proportioned face appears in my painting. I had no intention or skill at drawing such a face, but there he is. I knew immediately that I couldn't paint over him, so I went to the art store for another canvas. Now, if another face emerges, I will be wondering and worried, but yet, strangely and unexpectedly . . . . honored?
My short story is quite expressionistic, drawn from a painting of Kokoshka's 'The Degenerate Artist" which I found in my art book. Yet the story has clear progression and unity, of which I'm thankful. I need to fill in the gaps and make it less bony and more muscular. I think I'll get it ready for a competition in November. I wrote it in two hours, and I really did like the results.
Now, I'm writing curriculum, which is also a creative act of gathering and/or bringing forth.
My husband has been jokingly calling me an artist all day. When I rode the bike with him, he said that I was an athlete artist wonder woman beauty. I love husbands.:) He is supportive of me taking a hike in a mountain meadow while he counts things somewhere. I am blessed. Thank you, God, for wonder and goodness and support. Amen.
This was especially true with the painting, which was supposed to be a base coat for a bigger plan. Yet, a face emerged after the base coat dried. My husband and I both described it in similar ways, as if we both turned as the ghost departed the room and both bore witness and could testify. A young man with a well-proportioned face appears in my painting. I had no intention or skill at drawing such a face, but there he is. I knew immediately that I couldn't paint over him, so I went to the art store for another canvas. Now, if another face emerges, I will be wondering and worried, but yet, strangely and unexpectedly . . . . honored?
My short story is quite expressionistic, drawn from a painting of Kokoshka's 'The Degenerate Artist" which I found in my art book. Yet the story has clear progression and unity, of which I'm thankful. I need to fill in the gaps and make it less bony and more muscular. I think I'll get it ready for a competition in November. I wrote it in two hours, and I really did like the results.
Now, I'm writing curriculum, which is also a creative act of gathering and/or bringing forth.
My husband has been jokingly calling me an artist all day. When I rode the bike with him, he said that I was an athlete artist wonder woman beauty. I love husbands.:) He is supportive of me taking a hike in a mountain meadow while he counts things somewhere. I am blessed. Thank you, God, for wonder and goodness and support. Amen.
Saturday, June 26, 2010
Walden moment
I am on the back porch and the air presses hotly down, suppressing buoyant plans. Inside, the television is on, and the air is cool. Outside, I hear the elm tree blowing against the pine tree. I hear the lawn sprinkler pattering, and I hear my rough-edged rear neighbor whose voice belts out, and I wish I was far away down a lane, away from society. Yet I could be in a city, like Paris, where you see and hear and experience all the human drama around you, and you adapt and perhaps call it good. I'm not sure how I could adapt unless I had natural sounds transmitted by ear buds into my ears. All that commotion would be hard for me to call good.
I wanted to come outside and think on what Thoreau is saying in his next, second chapter which is called "Where I Lived, and What I Lived for." He talks here about living a life which is full and deep and not "frittered away by details." Again his theme is to live freely from encumbrances which detract from having "lived life fully."
Thoreau was quite detached in principal. He advised his readers to avoid commitment to anything and to value simplicity and solitude: "I would rather sit on a pumpkin and have it all to myself than be crowded on a velvet cushion" (30). He's funny too.
I think many of us long to live Thorea-styled lives because we have many interruptions, commitments, lives full of those who depend upon us. We've already entrenched ourselves into the life that Thoreau would not promote, although he concedes at times that if this what you love, by golly, love and live it fully. But, many times, we find ourselves living a life that we didn't really intend. My husband says this which give me permission to say it as well.
What life did I intend to live? And, is it even possible to reach that life because it would also be fraught with uncomfortable stretches, of swamps, of people which I wouldn't know what to do with when they tried to do something with me. My sympathies have been like a trumpet vine which want to climb up rocks and wrap around branches. I doubt that it would have even been possible to live the life I wanted, given my personality, dispositions.
However, I know a few people who have tried to retrain what used to cling on to others' hopes for them and not their own. I've taken a small group at church to assert my claim to me (as the self-identity wave of Christianity is favorable right now). But yet I still have fish nibbling at my legs when I stand in the pure creek, and those fish are mine to feed, and I have character to develop as I go outside myself and tend to others. Somehow Thoreau seems to promote both in a way that begins with self: "Set about doing good." By good, he means by living well, healthfully, and without giving anyone else your "disease" of living without awareness. Among other ways, awareness hits one while outside tending to one's own garden, listening to the birds, being industrious without the work itself becoming the master, but the means to a better end of freedom from it. I've heard these ideas before on walks and from books.
But for me, I have a few minutes until I'll be called to go shop at Home Depot for new bathroom tile. I will have to make do with this because it's calling me to attend to it. I want the spirit of awareness to be part of what I must do, rather than expectantly waiting for detachment which isn't where I am or will be. And, do I really want detachment? I don't think so.
Yet Thoreau makes us strip things bare, and he tells us to look and see for what we're living. If there's a pack of bottle rockets I can avoid setting off, then I still do have the chance to live worthily by not lighting the match that makes chaos happen. Just yesterday morning, a lily with sparkling dew snuffed my disquieted thoughts. I walked away having bathed in my own under-nose Walden Pond. A Walden moment, a God call.
Those moment retreats can happen in any setting and in every life which finds itself in places unintended but yet unfurling with a wave of hello.
Off to the building store.
I wanted to come outside and think on what Thoreau is saying in his next, second chapter which is called "Where I Lived, and What I Lived for." He talks here about living a life which is full and deep and not "frittered away by details." Again his theme is to live freely from encumbrances which detract from having "lived life fully."
Thoreau was quite detached in principal. He advised his readers to avoid commitment to anything and to value simplicity and solitude: "I would rather sit on a pumpkin and have it all to myself than be crowded on a velvet cushion" (30). He's funny too.
I think many of us long to live Thorea-styled lives because we have many interruptions, commitments, lives full of those who depend upon us. We've already entrenched ourselves into the life that Thoreau would not promote, although he concedes at times that if this what you love, by golly, love and live it fully. But, many times, we find ourselves living a life that we didn't really intend. My husband says this which give me permission to say it as well.
What life did I intend to live? And, is it even possible to reach that life because it would also be fraught with uncomfortable stretches, of swamps, of people which I wouldn't know what to do with when they tried to do something with me. My sympathies have been like a trumpet vine which want to climb up rocks and wrap around branches. I doubt that it would have even been possible to live the life I wanted, given my personality, dispositions.
However, I know a few people who have tried to retrain what used to cling on to others' hopes for them and not their own. I've taken a small group at church to assert my claim to me (as the self-identity wave of Christianity is favorable right now). But yet I still have fish nibbling at my legs when I stand in the pure creek, and those fish are mine to feed, and I have character to develop as I go outside myself and tend to others. Somehow Thoreau seems to promote both in a way that begins with self: "Set about doing good." By good, he means by living well, healthfully, and without giving anyone else your "disease" of living without awareness. Among other ways, awareness hits one while outside tending to one's own garden, listening to the birds, being industrious without the work itself becoming the master, but the means to a better end of freedom from it. I've heard these ideas before on walks and from books.
But for me, I have a few minutes until I'll be called to go shop at Home Depot for new bathroom tile. I will have to make do with this because it's calling me to attend to it. I want the spirit of awareness to be part of what I must do, rather than expectantly waiting for detachment which isn't where I am or will be. And, do I really want detachment? I don't think so.
Yet Thoreau makes us strip things bare, and he tells us to look and see for what we're living. If there's a pack of bottle rockets I can avoid setting off, then I still do have the chance to live worthily by not lighting the match that makes chaos happen. Just yesterday morning, a lily with sparkling dew snuffed my disquieted thoughts. I walked away having bathed in my own under-nose Walden Pond. A Walden moment, a God call.
Those moment retreats can happen in any setting and in every life which finds itself in places unintended but yet unfurling with a wave of hello.
Off to the building store.
Friday, June 25, 2010
Henry David
I've turned to my blog again to state and express how much I'm enjoying reading Thoreau again. If I stated the same on Facebook, my relatives might think I'm uppity -- one relative said as such about some of my postings which had to do with thinking or reading.
The point is, though, that I'm enjoying reading Thoreau quite a lot. His humor in the chapter "Economy" is really making me chuckle. He inspires me to think again of the "less is more" stance and to question what freedom really is. What owns us? Does our house? Our knickknacks, our mode of travel, our inheritance, our clothes, our strife? Would true freedom even interest us? If not, then he would surmise that we have something growing crooked within us.
When I think of Henry bucking the traditional way, going against the grain, being looked at as an oddity, I am inspired by his vision which looked toward the elemental - consciousness as being the clearest. So often our vision is impaired and obstructed by things and ideas. Even in a faith walk, my vision can be cluttered by what isn't even there, or necessary, or projected.
My blogging time is up, but pleasantly reading Thoreau continues!
The point is, though, that I'm enjoying reading Thoreau quite a lot. His humor in the chapter "Economy" is really making me chuckle. He inspires me to think again of the "less is more" stance and to question what freedom really is. What owns us? Does our house? Our knickknacks, our mode of travel, our inheritance, our clothes, our strife? Would true freedom even interest us? If not, then he would surmise that we have something growing crooked within us.
When I think of Henry bucking the traditional way, going against the grain, being looked at as an oddity, I am inspired by his vision which looked toward the elemental - consciousness as being the clearest. So often our vision is impaired and obstructed by things and ideas. Even in a faith walk, my vision can be cluttered by what isn't even there, or necessary, or projected.
My blogging time is up, but pleasantly reading Thoreau continues!
Sunday, April 25, 2010
Quitting
It's easier for me to walk away than to stay. I used to go into hiding all too often when young -- down the hill into the wooded back 20, into the hall closet, out and up in the grain bin in the old milk barn. Quiet places for quitting. Thinking, detaching. Human emotions were too strong to deal with. Sounds were too loud in our small house. I was best as a quitter which meant peacefulness and restoration.
I'm reading a book now about quitting called, "Leaving Church: A Memoir of Faith" by Barbara Brown Taylor. It helps a quitter to know a quitter, and to realize that quitting isn't a full response; it's a partial punch at something threatening, and it's often a sacrifice of what poses as good to what is better, or necessary.
I've always felt badly about quitting. Even now, after I've quit my first local music group, I've agonized about what I'll be missing even though I know I will not miss the : frustrations : complexities : the dullness : the time : the lack of challenge in a new direction: lack of developed friendships. I will miss the singing : the laughs : the nursing home residents : the songs, their small group histories : members.
All in all, I really despise quitting. I know that I desire something different and new; however, the stepping off and away can be like a lonely girl moving off down the cow path in tears for something she can't control or find.
Perhaps the idea of permanence is one of the best appeals of the Christian faith. A permanence of joy and belonging, a permanence of relationship, a permanence of goodness. Here in this world, quitting can mean ourselves seeking for the best, seeking a way out of impermanence (turmoil) which can be threatening in some way or the other. Striking out for the one-day, perhaps today, hope of a strand of permanence.
I'm reading a book now about quitting called, "Leaving Church: A Memoir of Faith" by Barbara Brown Taylor. It helps a quitter to know a quitter, and to realize that quitting isn't a full response; it's a partial punch at something threatening, and it's often a sacrifice of what poses as good to what is better, or necessary.
I've always felt badly about quitting. Even now, after I've quit my first local music group, I've agonized about what I'll be missing even though I know I will not miss the : frustrations : complexities : the dullness : the time : the lack of challenge in a new direction: lack of developed friendships. I will miss the singing : the laughs : the nursing home residents : the songs, their small group histories : members.
All in all, I really despise quitting. I know that I desire something different and new; however, the stepping off and away can be like a lonely girl moving off down the cow path in tears for something she can't control or find.
Perhaps the idea of permanence is one of the best appeals of the Christian faith. A permanence of joy and belonging, a permanence of relationship, a permanence of goodness. Here in this world, quitting can mean ourselves seeking for the best, seeking a way out of impermanence (turmoil) which can be threatening in some way or the other. Striking out for the one-day, perhaps today, hope of a strand of permanence.
Saturday, April 24, 2010
Fruit
No wallops; no self-improvement programs to become Christian Barbie; no shame; no apple blame. Tonight, at church, a woman spoke about how women bear God's image and how we shouldn't be ashamed about our femininity because of tradition, or abuse, or misogyny, subtle or direct. There were video voices, faces from women speaking about how they --
hid being a girl when they were a tomboy, hating pink
hid being smart
hid behind baggy clothes after their figures had been violated
hid from church leadership
hid from shame of desires, ambition
hid from judgment of working outside the home
hid who they were created to be
and had to learn that who they are is Good. Ordained. Fashioned for strength. Promoted for clearer identity. An Image Bearer of their Creator. A thing to ponder and proclaim.
The sermon was quite unusual. Dare say "empowering" of women. Women empowerment has definitely been looked down upon, caveat-ed, constrained, retrained. My husband says it's because of fear, always when someone might be better than you. And, lack of control over a segment which could potentially overpower the other at times. (The police with clubs in Memphis during the MLK's peace march.) Placing one in a category/role to be tidy. We all do this.
A message specifically relevant to women without the wallop, perfection-plea, apple blame. Amazing. I sat at the edge of my seat for this new and startling and positive message sent to men and women alike throughout our congregation.
Fruit. May it grow.
hid being a girl when they were a tomboy, hating pink
hid being smart
hid behind baggy clothes after their figures had been violated
hid from church leadership
hid from shame of desires, ambition
hid from judgment of working outside the home
hid who they were created to be
and had to learn that who they are is Good. Ordained. Fashioned for strength. Promoted for clearer identity. An Image Bearer of their Creator. A thing to ponder and proclaim.
The sermon was quite unusual. Dare say "empowering" of women. Women empowerment has definitely been looked down upon, caveat-ed, constrained, retrained. My husband says it's because of fear, always when someone might be better than you. And, lack of control over a segment which could potentially overpower the other at times. (The police with clubs in Memphis during the MLK's peace march.) Placing one in a category/role to be tidy. We all do this.
A message specifically relevant to women without the wallop, perfection-plea, apple blame. Amazing. I sat at the edge of my seat for this new and startling and positive message sent to men and women alike throughout our congregation.
Fruit. May it grow.
Thursday, April 22, 2010
Swinging on the front porch while Bo bale jumps
A new/old friend reminded me of blogs, and, thus, I remembered Bo out jumping the figurative bales, waiting for me to join in writing-wise. I'm glad, always needing the writing reminder, the water-splash in the face. Good! Thanks.
Speaking of faces, I will become one soon above a guitar or a mandolin in a new musical group I've been asked to join: Front Porch Swing. Ah, yes, I'm just one of the girls in Front Porch Swing. Quite excited. I posted, early on in this blog, an account of watching them play downtown, and how I dared to long that one day, I could be one of them. I guitar-subbed for them last month and moped for a week when it was over, until one of the members told me that the democratic process had extended its hand, and I am a new band member. Jubilee! Yet, I must practice and impress by not being any trouble to those who can spin out the songs, particularly the rapid hammer dulcimer ladies, who even though sweet, need quick action so they can fly. All "better" players want the flight. Therefore, here goes ==> a chance to jump off a musical cliff for some kind of results. We shall see what kind.
Speaking of faces, I will become one soon above a guitar or a mandolin in a new musical group I've been asked to join: Front Porch Swing. Ah, yes, I'm just one of the girls in Front Porch Swing. Quite excited. I posted, early on in this blog, an account of watching them play downtown, and how I dared to long that one day, I could be one of them. I guitar-subbed for them last month and moped for a week when it was over, until one of the members told me that the democratic process had extended its hand, and I am a new band member. Jubilee! Yet, I must practice and impress by not being any trouble to those who can spin out the songs, particularly the rapid hammer dulcimer ladies, who even though sweet, need quick action so they can fly. All "better" players want the flight. Therefore, here goes ==> a chance to jump off a musical cliff for some kind of results. We shall see what kind.
Friday, September 25, 2009
A new day
Good Friday! Many morning obligations roll like thunder for my attention, yet here I sit once more. The mood has definitely struck. Today, we drive down the winding road to the South where my parents stillwait for our visit. Sadly, the time dwindles for that lifelong luxury, I'm sure. I must get the boy going, I must prepare some for school, I must clean, I must yield to Christ and schedule and live a life worthy. I must remember the Tigers, playing tonight. I must find some kind of food for lunch. I must straighten my thick, resistant hair.
But, now, a moment in the morning. Coffee. Letters. Time. A remembrance of Love given. A relaxation of shoulders. A look around at sun outlining leaves. Amen to His interaction. Grateful. Opened.
Onward.
But, now, a moment in the morning. Coffee. Letters. Time. A remembrance of Love given. A relaxation of shoulders. A look around at sun outlining leaves. Amen to His interaction. Grateful. Opened.
Onward.
Thursday, September 24, 2009
Time
I believe it's confirmed. If my husband was not in my life, my environment wold be in shambles around me as I played with the written word. He's gone, and I type, and express ecstatically. I think he would enjoy me this way, yet I tend to behave differently and act more responsibly like him when he's here, and take care of things, which he's especially good at, and I am blessed by. Yet. I think I need to go away on a writer's retreat with a girlfriend. That thought came to me tonight. I would like to enter into the room of concentrated care and return to those pinpainted expressionistic times. Like now. At home. in the quiet and nonexpectant moments. The kitchen is not so clean. Papers cover. Yet, I am looking away to have a reminiscent word retreat.
News of a young suicide
soft rain and sad news. together stay.
you cry in sound for him who cried into his grave.
his parents wail and pour and pound and wish
their birth had not been born. soft rain and
sad news. a boy forlorn and torn.
why him? why us? why let the rain let on?
oh god, we tried. we trusted in you, our son.
soft rain turn hail, striking us down, incensed.
we welcome your smashing pellets
into our dual-death soft-templed despondence.
you cry in sound for him who cried into his grave.
his parents wail and pour and pound and wish
their birth had not been born. soft rain and
sad news. a boy forlorn and torn.
why him? why us? why let the rain let on?
oh god, we tried. we trusted in you, our son.
soft rain turn hail, striking us down, incensed.
we welcome your smashing pellets
into our dual-death soft-templed despondence.
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