Safe place

I haven't blogged for a while. Life happens; the route becomes circuitous, dangerous. One of my friends had a serious car accident, and I haven't felt like doing the journey with full energy myself while she lies in the hospital bed, suffering. Today, I'll go visit her mother and help her wait out a surgery.

School life has been going well. The students and I share deep thoughts and deep laughs. I'm truly blessed by them, and I know some of them might say the same back. :)

I have been reading snippets from books. Right now, in the process of handing over a book to a struggling former student's mother, I am reading Larry Crabb's The Safest Place on Earth. I want to capture some thought provoking quotes before the book leaves, maybe never to be seen. May it go with seeds full of potential growth.

Memorable quotes about confusion and disappointment (and hope!):

"Confusion isn't always a bad thing. If we're not confused about anything it's likely we're grasping the truth about nothing important" (4).

"Disappointment, too, is inevitable. More than that, it is good. Following Christ must take us through seasons of disappointment because Christianity remakes our dreams before it fulfills them. The process is excruciating. It can include divorce, bankruptcy, accidents, murder, near apostasy -- anything" (5).

"Disappointment, severe enough to be called death, is unavoidable in a true spiritual journey" (5).

"The upside of confusion is openness. Confused people listen better, not always, but more often than people whose minds are made up. Those folks listen only in order to critique, to see if someone else is on the right track, namely theirs. Confused people are more likely to combine kindness with whatever convictions emerge our of their confusion. And, because of their eagerness for meaningful dialogue with honest people, the convictions they develop tend to speak to the realities of life as it really is lived" (5).

"Disappointment has an upside as well. It inspires hope by making hope necessary" (6).

"Soul-crushing struggle supplies the energy that nudges us along in the process of shifting from token hope, the kind that generates pleasant feelings, to the real thing that anchors us through life's storms" (6).

That's all for now. I need to make a homemade card with enthralling pictures of Tom Hardy and Jesus on it for my friend. See below:

Planking

In "An Occurrence at Owl Creek Bridge,"a memorable short story from the excellent writer Ambrose Bierce, Peyton Farquhar must stand on a plank with a noose around his neck. When orders are given, the soldier on the other end of the plank will step aside and Mr. Farquhar, the Southern loyalist, will hang for his crime of planning to set this bridge on fire to stop Federal advance.

We read this story in class today. I must admit to a great love for literature and for teaching it, and I love the students and our interactions. So, right now, I feel like a woman on a plank. If I become accepted to the graduate counseling program which I applied to yesterday, I could hang and find myself away from the teaching of wonderful students and literature. However, if I don't apply and pursue a future professional teaching career, I feel on a plank of weariness, low pay, and assault (especially in the public school where behaviors are such a problem).

I need God-guidance. I need to make the right decision. Good night, Mr. Farquhar. May the best person awaken to the right kind of reality.

Holy language

Within one's mouth words can brim from the heart, soul, being, and almost feel like you are overflowing or choking with their goodness, or their ire, or their full descriptors which Signify.

When reading from The Valley of Vision, A Collection of Puritan Prayers and Devotions, I sense that overfullness which these words promote, particularly when they praise, when they pronounce, when they praise pronouncedly in promotion of the God our Lord, his magnificent son Jesus Christ, and the friendly fierce protector, the Holy Spirit.

And, thus, I share the book's cover and one of its first prayers to convey what I mean without undue explanation.

The Valley of Vision

Lord, high and holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see thee in the heights;
hemmed in by mountains of sin I behold thy glory.

Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest well,
and the deeper the wells the brighter thy stars shine;

Let me find thy light in my darkness,
thy life in my death,
thy joy in my sorrow,
thy grace in my sin,
thy riches in my poverty
thy glory in my valley.

Portrayal of Faith in The Life of Henrietta Lacks

I stayed up late to finish the nonfiction book The Life of Henrietta Lacks regarding the woman whose cells became immortal, living, dividing, spreading, and contributing monumentally to world-wide scientific research. Of course, there's a backstory which the author Rebecca Skloot adeptly investigated of the woman herself, her family, discrimination (always a good agenda item in today's modern lit), patient rights, and ethical medical practices.

When Skloot interviews the family of Henrietta, she finds them impoverished and angry that the cells have been used without their knowledge for many years and used to create a multi-million dollar industry without any windfall for them. The outrage indicated too is that Henrietta's family struggle with medical issues and can't even afford to see a doctor or pay medical bills. The family is African American, descendants from the slave trade, from the old colonial tobacco farms. They are struggling.

Within the Lacks' family are contrasts of those who stay out of legal trouble and those who are deep in it, but as Skloot enters their world, she describes encounters/brushes with their Christian faith (except for one brother who converted to Muslim, which didn't help his anger or his conflict with the law).

At times, Skloot seems to mix superstition with the family's religious beliefs quite heavily. And, their beliefs seem in much conflict with the ideas of science. She shows how the family's educational ignorance caused them to supplant their lack of knowledge in science with concepts from their categorized belief system which they can understand. For example, the family connects thoughts about how God is using Henrietta's cells to a) destroy (in some cases); b) pay retribution (in other cases); c) save the world from cancer; d) be angelic forms, etc. Such spiritual language is not used in the lab, and the family clearly grapples for meaning through their world-view, however wrought with scientific blunders.

Yet near the end of the book, Skloot, who never went to church or read the Bible, had a spiritual encounter when, in her presence, two family members had an intimate prayer meeting. The elder cousin, called a "disciple" for his close Christian faith walk, invites Skloot into faith and places a Bible in her hands as a gift. She senses an authenticity unbeknownst to her from the entire encounter.

Later in the book, many of the family members, including the much focused upon and interviewed daughter Deborah, accepts a spiritual premise which makes sense to them:  God used Henrietta's cells for the good of human society, to heal sickness, to be like guardian angels blending into scientific purview. Deborah is able to let go of much strife, heaviness. Some of her brothers find peace with this also, even though the fact remains of the exploitation of this patient and her cells and the money made from them.

At first, I was distrustful with Skloot's presentation of religion. I think she focused a bit too much on the family's scientific ignorance which they applied to spiritual associations which often reeked of strange superstitions. However, on the other hand, I can almost hear this type of connection with people I have known or know. Yet the book, the artistic rendering, in general, can play up something for effect which I thought she did at times. I usually resent that type of manipulation. I was glad, at the end, that Skloot herself entered into the belief world, even for just a little bit, in order to understand the meaning which could be given to such a mysterious, scientific actuality of such disproportionate cell division and the good they provide to fighting sickness in the world.

I'm reading a small book called TheReturn of the Prodigal Son by Henri Nouwen. We know the circuit of the story -- restless boy, asks for partying money/early inheritance, drunkenness, women, pigs, awareness, return, embrace, fattened calf, surly older brother, reprimand.

Rembrandt painted this parable. Nouwen became obsessed with his painting, staring, electrically, studying, contemplating. He unfolds his connections, God's punching, in this book.

Nouwen speaks of how we're all like the prodigal son -- not happy until we're home, until we have the heart for home, until we reach our father's arms who welcomes our wandering.

He speaks of how we're all like the elder son and ends Chapter 4 with this quote: "Both [elder and younger son] needed healing and fogiveness. Both needed to come home. Both needed the embrace of a forgiving father. But from the story itself, as well as from Rembrandt's painting, it is clear that the hardest conversion to go through is the conversion of the one who stayed home" (66).

There's pride. There's anger. There's "what's mine is mine." All are reasonable. All don't allow a growth but a tightening. I can imagine the continued looks of animosity between the two brothers, building even though the younger desires a new life. Will this conflict run him off again? What happens when the father dies?

What do you do when a family member is jealous of your choices which has caused you pain and sacrifice to make as you turn on a better path?

Perhaps embrace that person? Perhaps define your territory as one which involves love but peace? Perhaps take their pain and carry it? Perhaps focus only on God's delight in who you're becoming through him?

I am relating to this story.

Walden moment

I am on the back porch and the air presses hotly down, suppressing buoyant plans. Inside, the television is on, and the air is cool. Outside, I hear the elm tree blowing against the pine tree. I hear the lawn sprinkler pattering, and I hear my rough-edged rear neighbor whose voice belts out, and I wish I was far away down a lane, away from society. Yet I could be in a city, like Paris, where you see and hear and experience all the human drama around you, and you adapt and perhaps call it good. I'm not sure how I could adapt unless I had natural sounds transmitted by ear buds into my ears. All that commotion would be hard for me to call good.

I wanted to come outside and think on what Thoreau is saying in his next, second chapter which is called "Where I Lived, and What I Lived for." He talks here about living a life which is full and deep and not "frittered away by details." Again his theme is to live freely from encumbrances which detract from having "lived life fully."

Thoreau was quite detached in principal. He advised his readers to avoid commitment to anything and to value simplicity and solitude: "I would rather sit on a pumpkin and have it all to myself than be crowded on a velvet cushion" (30). He's funny too.

I think many of us long to live Thorea-styled lives because we have many interruptions, commitments, lives full of those who depend upon us. We've already entrenched ourselves into the life that Thoreau would not promote, although he concedes at times that if this what you love, by golly, love and live it fully. But, many times, we find ourselves living a life that we didn't really intend. My husband says this which give me permission to say it as well.

What life did I intend to live? And, is it even possible to reach that life because it would also be fraught with uncomfortable stretches, of swamps, of people which I wouldn't know what to do with when they tried to do something with me. My sympathies have been like a trumpet vine which want to climb up rocks and wrap around branches. I doubt that it would have even been possible to live the life I wanted, given my personality, dispositions.

However, I know a few people who have tried to retrain what used to cling on to others' hopes for them and not their own. I've taken a small group at church to assert my claim to me (as the self-identity wave of Christianity is favorable right now). But yet I still have fish nibbling at my legs when I stand in the pure creek, and those fish are mine to feed, and I have character to develop as I go outside myself and tend to others. Somehow Thoreau seems to promote both in a way that begins with self: "Set about doing good." By good, he means by living well, healthfully, and without giving anyone else your "disease" of living without awareness. Among other ways, awareness hits one while outside tending to one's own garden, listening to the birds, being industrious without the work itself becoming the master, but the means to a better end of freedom from it. I've heard these ideas before on walks and from books.

But for me, I have a few minutes until I'll be called to go shop at Home Depot for new bathroom tile. I will have to make do with this because it's calling me to attend to it. I want the spirit of awareness to be part of what I must do, rather than expectantly waiting for detachment which isn't where I am or will be. And, do I really want detachment? I don't think so.

Yet Thoreau makes us strip things bare, and he tells us to look and see for what we're living. If there's a pack of bottle rockets I can avoid setting off, then I still do have the chance to live worthily by not lighting the match that makes chaos happen. Just yesterday morning, a lily with sparkling dew snuffed my disquieted thoughts. I walked away having bathed in my own under-nose Walden Pond. A Walden moment, a God call.

Those moment retreats can happen in any setting and in every life which finds itself in places unintended but yet unfurling with a wave of hello.

Off to the building store.

Henry David

I've turned to my blog again to state and express how much I'm enjoying reading Thoreau again. If I stated the same on Facebook, my relatives might think I'm uppity -- one relative said as such about some of my postings which had to do with thinking or reading.

The point is, though, that I'm enjoying reading Thoreau quite a lot. His humor in the chapter "Economy" is really making me chuckle. He inspires me to think again of the "less is more" stance and to question what freedom really is. What owns us? Does our house? Our knickknacks, our mode of travel, our inheritance, our clothes, our strife? Would true freedom even interest us? If not, then he would surmise that we have something growing crooked within us.

When I think of Henry bucking the traditional way, going against the grain, being looked at as an oddity, I am inspired by his vision which looked toward the elemental - consciousness as being the clearest. So often our vision is impaired and obstructed by things and ideas. Even in a faith walk, my vision can be cluttered by what isn't even there, or necessary, or projected.

My blogging time is up, but pleasantly reading Thoreau continues!

Quitting

It's easier for me to walk away than to stay. I used to go into hiding all too often when young -- down the hill into the wooded back 20, into the hall closet, out and up in the grain bin in the old milk barn. Quiet places for quitting. Thinking, detaching. Human emotions were too strong to deal with. Sounds were too loud in our small house. I was best as a quitter which meant peacefulness and restoration.

I'm reading a book now about quitting called, "Leaving Church: A Memoir of Faith" by Barbara Brown Taylor. It helps a quitter to know a quitter, and to realize that quitting isn't a full response; it's a partial punch at something threatening, and it's often a sacrifice of what poses as good to what is better, or necessary.

I've always felt badly about quitting. Even now, after I've quit my first local music group, I've agonized about what I'll be missing even though I know I will not miss the : frustrations : complexities : the dullness : the time : the lack of challenge in a new direction: lack of developed friendships. I will miss the singing : the laughs : the nursing home residents : the songs, their small group histories : members.

All in all, I really despise quitting. I know that I desire something different and new; however, the stepping off and away can be like a lonely girl moving off down the cow path in tears for something she can't control or find.

Perhaps the idea of permanence is one of the best appeals of the Christian faith. A permanence of joy and belonging, a permanence of relationship, a permanence of goodness. Here in this world, quitting can mean ourselves seeking for the best, seeking a way out of impermanence (turmoil) which can be threatening in some way or the other. Striking out for the one-day, perhaps today, hope of a strand of permanence.

Thought deposit

My blog has suffered from distraction of good and hard things, but I've been yearning to return lately, so here I am.

Currently, I am downstairs surrounded my papers and books. Ray Bradbury's Fahrenheit 451 stands nearby taunting me to a dare to choose it for a student text, a parent's anxiety. Will I receive a letter from a parent which asks me why I don't choose a book by Catherine Marshall or by one of those Christian writers that are making the popular fiction rounds? I'm not sure why I want to choose this book. I've not even read it, but yet I think it might be preparatory for students to figure out how to assimilate belief with social, and perhaps religious, criticism. How is faith firmed when angular worldviews are presented? How do you accept good points about life, truth, government, human nature without scalding your thin skin of Christian paranoia? Well, I want my students to be prepared for all sorts of ideas by learning how to think, filter, toss the damaging but save the good. If God imbues all, then let's see Him in action. Yet we can certainly not get caught up in destructive images, thought patterns, hopelessness. Come on, students, learn!

I'm teaching now obviously, and I love it. I have anxiety, yes, but that spurs me on to be better. I'm going into my second year, and I must go to work right now on my freshman curriculum.

Perhaps I can write in this blog again and trust that I don't have to produce little mini-treatises here but just deposit thoughts as I make my way through the land of potholes and God's grace and love and direction-giving.

Ben's to Blame

Late night incriminations like ...

Why did the book club settle on a biography of Ben Franklin? As if we're going to work hard to redeem the character of Ben Franklin through our discussions? As if we're going to dispute what's been known 100fold since his lifetime of his life? As if we're going to be titillated by any new erotic disclosures. Hmmmm..... I feel antagonistic now towards Ben Franklin. American hero -- that's not good.

Mornings. Why did I have to select a running partner who grim-eyed, steel-willed, weather-notwithstanding expects to see me there in the dark, under the light pole, hobbling with my plantar fascitis, cold, draggy and sneezy, in the wee hours of the friendless morning? I should have picked a fence rider. I'm happier with fence riders than the absolutists of SternEye, yet I will set my alarm and grit my teeth and wear my night splint to bed on Valentine Eve. Is this called codependency?

Banjo player. I'm not sure why he's hesitant to pick his stuff and be proud. He's a good singer as well, my senior fun friend who I play and harmonize with on Tuesdays. But, lately, he's been lackluster.

I wish my bed weren't so far away or I would be in it now .... praying, stumbling, dreaming about Ben Franklin, and resolving all thoughts of incrimination.

Good night.

D'em bones

The evening of bones. We rattled, we shook, we gripped them to make primitive music, instructed by "Dr. Bones" himself, who shook, rattle, clacked himself into a dancing jester, or a dancing tribalist, or a dancing freak. The boys of the jam-session home were bright-eyed, happy, unplugged, entranced. I couldn't get the hang of bone-playing, but the doctor said it takes time. He holds a convention for bone-players once a year. The internet, he said, helps to bring freaks together. A place to belong, I added. You're not alone, said the fiddle father.

I went on a good long walk yesterday with a friend on the trail. The sky was bright, the air crisp, the geese drinking, the favored bench facing the lake. I'm most alive outside. The hubby and I went out again this morning, and we heard the geese wings overhead, above the morning-misted lake. I could lie on my (her) bench for a duration just listening and soaking in what the earth says, what God whispers. Former girl woods-walker, yess'um, ah, life and death quite mingled.

Books I'm reading:

The Spiral Staircase, Karen Armstrong ~~ she adapts to "the world" after leaving the convent; she's one of my favorite writers, intellectually honest, attempts to stare at faith and figure out what it is really.

The Teenage Liberation Handbook: how to quit school and get a real life and education, by Grace Llewellyn; her first chapter advises that organized school destroys essential, innate desire for learning by constant control. She advocates unschooling. I don't understand unschooling that much; however, I think I'd like to add some elements of it to Cody's school day instead of me planning and nagging him. What does he want to learn? How can I accomodate that? Less control, more trust in the learning process. We'll see. I doubt if I'm a total convert, yet she has some good points already.

A Saturday ~~ the boys are at a basketball game. I have empty space! The sky is blue, blue, bright outside my window. I wish I were on the trail again!

Anna

I've been thinking much about Doris Lessing's character, Anna, in the Golden Notebook. She pops into my mind when driving my son to lessons, or pumping gas, or sticking my hands in the dishwater. She will likely be immemorial to me, although to like her is to admit her edged turmoil into an acceptable place. She makes me sad, for her, for her seeking, and her denials, and her utter unmet desires which work to undermine, then bolster, her. She waves, heaves, rolls, flips, dives, flies, and nearly, or does, lose her sanity. Lessing does an amazing job of showing the complex divisions that we often are. At least I am. When I get close to women, and they're vulnerable with their true thoughts, I see it within them too. It's difficult. I know I need the Stabilizer, and even within Hands, I often conflictually toss, and need advice and fingers, and outside help. But, Anna was alone, walking outside "the myth" entirely, caught in her time's disillusionment, being brave, yet weakened too. I'll think of her for a while because Lessing (the recent Nobel prize winner) created someone that you believe in.

Science doesn't hurt when one reads a book like Dr. Jenner and the Speckled Monster, replete with colorful, yet direct stories of the smallpox scourge and the subsequent discovery of smallpox vaccination. I didn't realize how much history has been shaped by this disease. Nor, confidentially, did I understand some of the inner workings of our immune system (T cells, for instance). I never realized that the milk maids of 16th-17th century verse were immortalized because they were immune to smallpox, and therefore, always had a beautiful unscarred face. I didn't realize Queen Elizabeth had it at age 29, was heavily scarred, and wore heavy makeup and a wig to hide the disease's aftereffects. I didn't realize that germ warfare didn't begin on the Arabian Peninsula (with Hussein, for instance), but, right here, when germ-laden blankets were given to an Indian tribe which was mostly wiped out due to the high mortality rate. Gaining their land was the reason.

Cody didn't realize all those things (and more not mentioned!) before we read Albert Marrin's interesting and educational story about Dr. Jenner and how he discovered what worked as an immunity to smallpox (cowpox) and experimented until he had created the first vaccine.

An intriguing story. An excellent book. I recommend it.

Perspectus

The world revolves for those of us lucky enough to be here.

When I see the collapsed bridge in Minneapolis, I can't help but think of Thornton Wilder's "The Bridge of San Luis Rey" in which he examines the lives of those who were crossing the bridge when it snapped and fell. The novel poses the question of destiny / fate / divine purpose against random occurence. The question used to bother me quite a bit. Now, I tend to believe that random occurence is a causal powerful thing which is hard to avoid in this land of natural laws and motions. Our divine purpose meets its wall. Our divine purpose occurs before meeting the wall. Perhaps God will move the wall, perhaps He won't. Perhaps we'll be on the wrong section of the bridge some time. May we live according to his plan and light until then.

But, life goes on for me. Cody finished his social skills training at the local autism center yesterday. I'm excitedly seeing timers and conversation topics and he and I conversing, with certain rules of conduct, over our reading. I think this will continue the work of the summer.

Music continues. Cody, his learn-by-play piano teacher (not the technical one on Monday's), and I whipped up a rendition of O Susannah to record on Wednesday afternoon. Cody wrote my (very haunted F minor sounding) harmony which I memorized on the mandolin. Linda played her guitar, and Cody manned the piano, having recorded also a drum part. We taped; Cody wasn't happy! We kept doing reworks. We kept laughing. He wants a mic for each instrument next week! I am grateful for Linda and call her Annie Sullivan, a deserving teacherly name for her.

My daughter is driving a friend to the KC airport today which worries me. I told her so, and she hushed me off, and I have no way to take her keys as she lives with her friends. Life goes on there. In a couple of weeks, we're all bound for the beach. I'll look forward then, away from the drive of the day.

Finally, I received my syllabus for my graduate class in English that I'll be taking online. Wow, am I crazy?! Yet, I'm idiotically looking forward to the learning goals and deadlines that this paper represents, now on the outside, soon to be swirled within the language of pedagogy. Do I have you to thank for this, Jennifer (haha)?

Life continues until who knows when or how. May God grant us perspective.

For those of you who haven't seen this while on the Mansfield shaggy square:), here is my new Bible which I received from my husband for my birthday. We went to the Christian store to preview the purchase, and I stared at the row and row of Bibles trying to make sense of it all. I saw "The Quest", which is my beloved first NIV version, yet it was a bulky hardback with a commercial looking picture on the front. Many Bibles employed the use of a famous evangelical guide (like Henry Blackaby) who commented bountifully upon the Scripture in forms of printed sermons tucked in between books. Quite arrogant, quite idolistic, I thought, no thanks.

I saw Bibles for men, children, teens, firefighters, nurses. Pink Bibles for women with pretty fonts grabbed my eye, yet again the didactic lesson-pointers/testimonies ruined the purity of the truth-language.

There were comparative Bibles, thick study ones with Greek and Hebrew, and parallel versions side by side, footnotes filling half the pages. Marginal boundaries crisscrossed all over, aiding the analytical reader in a pursuit of heady holy hermeneutics. Not a relaxing read for my morning coffee at the kitchen table, or on the deck, or in the coffee shop. Too intricate and dizzying.

Then, I saw her. A sweet, flower-embroideried, brocaded fabric with gold threads, and a leather hold which says: Holy Bible: ESV, English Standard Version, Crossway. Opening her pages, I encountered only the words of Scripture (with a few, few footnotes) for me to meditate on as I encounter them. Perfect!

We brought her home, my feminine window into God's language of wisdom and rescue and love (which isn't alway delicate, by the way), and I'm satisfied. We should be friends for quite some time if all goes well.

Beer and mosquitoes

It's been an evil evening here: two beers and a book about Dracula for me. And, I have mosquito bites on my legs after taking them lovingly out to the deck. The beers had been in my closet for the last five months, leftover from someone's gift at a gathering. I chilled them today for the men who come over on Tuesday's for bluegrass, intending to joke with them and set one in the middle of the table to see who reached for it first (they all go to my church), to see who was in greatest need. However, one of the men was absent and so I thought I'd save them for next Tuesday. But, the beers remained chilled, and when I popped one open, took the first swig, I exclaimed, "Ah!" And, then I thought how if I weren't a pious Christian mother that I would be swigging the wonderful amber elixir more often and out in society and laughing in a carefree manner. Perhaps I'd be in Germany over a stein. Perhaps down at the local brewery. But, oh my, it tasted good with my spaghetti and homemade bread. Before I knew it, the second top had been removed. And there I was at my table first, and then moving to the deck, lighting some candles, taking my bookclub novel called "The Historian" (unfortunately about Dracula. But, with beer, I don't care nearly as much). I've waved my husband off from talking and ordered him to play with the son and tuck him in. Now, I think I'll make the evil evening more complete and find a place against the pillows in my room and hunker in for the total-experience.

Yes, such an evil, unforeseen evening, which I am grateful to swig.

:)

Most Blessed of Women be Jael

Commemorates the song of Deborah. Jael acted with stealth as she gave Sisera, an enemy king, milk and not water. The music of seeming refuge lulled him to sleep in Jael's tent, where she offered hiding after a losing battle with prophetess-judge Deborah and army-leader Barak. When the king was fast asleep

"Her hand reached for the tent peg,
her right hand for the workman's hammer.
She struck Sisera, she crushed his head,
she shattered and pierced his temple.
At her feet he sank,
he fell; there he lay.
At her feet he sank, he fell;
where he sank, there he fell -- dead." (Judges 5:24-31)

The song rises with righteous entreaty in the final verses:

"So may all your enemies perish, O Lord!
But may they who love you be like the sun
When it rises in its strength."

In the book I'm reading now called "Army of Roses: Inside the World of Palestinian Women Suicide Bombers" by Barbara Victor, I'm introduced to modern day women just like Jael and Deborah. Fighters. Killers. Praisers of Allah and his allegiance to those who love him and do his bloody work.

And, I thought that such feminine militaristic zeal was a new thing. As long as there are religious warring men, there are religious warring women -- equal in life, death, and spiritual ambition for glory.

Photo: Ann Hermes, Columbia Missourian, March 18, 2007

Maya smiled and the world was calmed. That's how it felt last night, even in the back student section (thank you lovely student friend for the invite) when we watched her, in person, smile out over her latest enthralled audience. I'm sure the smile went over into the Gaza settlements and into the outposts in Nepal where children march with guns.

Okay, most likely, it didn't. People died today because of violence despite Maya's smile and grandmotherly advice and benevolent hope for humanity. Yet wouldn't one who died today wish for someone who cared, who spoke about caring, who used her time to be expressively hopefully about a better world, who marched her words outwards to spread the care? I would want that in my shocked and final suffering at the hands of hatred.

Maya was funny. She said that she was trying, trying to be a Christian now, but it's so hard. Sometimes, someone will come up, shake her hand, and announce that they're a Christian. To which she likes to respond incredulously, "Already?"

She received many laughs, many claps. I sat there moist-eyed, because I had started to feel like the world was sinking into the mire of hopeless conflict and subjugation. And, perhaps we are. But, if we ask for more from ourselves and each other, as Maya spoke about, a "rainbow in the clouds" can appear: promising hope for even us, for even Israel and Palestine, for even the disenfranchised in New Orleans, for even Iraq, for even around our own homes.

I'm quite glad that I was introduced to Maya Angelou only 12 years ago, despite the gaps in my biased education. She truly is an amazing torchbearer of human dignity. Below is a poem written by her on the subject, written and delivered for the 50th anniversary of the United Nations:

A Brave and Startling Truth By Maya Angelou

We, this people, on a small and lonely planet
Traveling through casual space
Past aloof stars, across the way of indifferent suns
To a destination where all signs tell us
It is possible and imperative that we learn
A brave and startling truth

And when we come to it
To the day of peacemaking
When we release our fingers
From fists of hostility
And allow the pure air to cool our palms

When we come to it
When the curtain falls on the minstrel show of hate
And faces sooted with scorn and scrubbed clean
When battlefields and coliseum
No longer rake our unique and particular sons and daughters
Up with the bruised and bloody grass
To lie in identical plots in foreign soil

When the rapacious storming of the churches
The screaming racket in the temples have ceased
When the pennants are waving gaily
When the banners of the world tremble
Stoutly in the good, clean breeze

When we come to it
When we let the rifles fall from our shoulders
And children dress their dolls in flags of truce
When land mines of death have been removed
And the aged can walk into evenings of peace
When religious ritual is not perfumed
By the incense of burning flesh
And childhood dreams are not kicked awake
By nightmares of abuse

When we come to it
Then we will confess that not the Pyramids
With their stones set in mysterious perfection
Nor the Gardens of Babylon
Hanging as eternal beauty
In our collective memory
Not the Grand Canyon
Kindled into delicious color
By Western sunsets

Nor the Danube, flowing its blue soul into Europe
Not the sacred peak of Mount Fuji
Stretching to the Rising Sun
Neither Father Amazon nor Mother Mississippi who, without favor,
Nurture all creatures in the depths and on the shores
These are not the only wonders of the world

When we come to it
We, this people, on this minuscule and kithless globe
Who reach daily for the bomb, the blade and the dagger
Yet who petition in the dark for tokens of peace
We, this people on this mote of matter
In whose mouths abide cankerous words
Which challenge our very existence
Yet out of those same mouths
Come songs of such exquisite sweetness
That the heart falters in its labor
And the body is quieted into awe

We, this people, on this small and drifting planet
Whose hands can strike with such abandon
That in a twinkling, life is sapped from the living
Yet those same hands can touch with such healing, irresistible tenderness
That the haughty neck is happy to bow
And the proud back is glad to bend
Out of such chaos, of such contradiction
We learn that we are neither devils nor divines

When we come to it
We, this people, on this wayward, floating body
Created on this earth, of this earth
Have the power to fashion for this earth
A climate where every man and every woman
Can live freely without sanctimonious piety
Without crippling fear

When we come to it
We must confess that we are the possible
We are the miraculous, the true wonder of this world
That is when, and only when
We come to it.

As I was walking the block back from my running ending point a little while ago, I consciously yielded myself. I practiced this much while taking a small group where we studied Beth Moore's "Fruits of the Spirit". Many mornings, I forget or do so hurriedly. It felt good in the crisp air, on the quiet streets, with the geese flapping on in the distant sky, to relax my intensity and to be enfolded.

It feels like there's a new purpose brewing in my life, and I want to be surrendered to the will outside of my own. It truly doesn't take long for us to invite his fuller presence into us each morning. I need to do this more regularly, practicing the conscious act of releasing.

I went to the library yesterday to understand the Middle East, particularly one facet. As part of the stack of books I got, there's one I'm beginning called, "We just want to live here" which is a correspondence between two teenagers in Jerusalem. One is an Arab and one a Jew. Quite readable and a good primer on the perspectives of the youth on the hostilities between the two groups.

The Jewish teen recounts the story of MLK to the Arab girl, as a demonstration on how the two groups can get along without violence, through nonviolence. She wishes that she wouldn't have to worry about going to the mall without getting blown up. The Arab girl wishes that the children around her wouldn't have to live with the sights of guns and tanks and soldiers everywhere in the land which used to be their own. She wishes that she could have equal opportunity for education and work.

It's a wonderful small book. I hope to understand better the striving and the hope for peace among the youth, which we as adults are responsible for pursuing, I believe.

Letting go is seldom easy ~~ whether it's letting go of our children, our parents, or our childhood feelings. But jast as the root systems of plants often have to be divided for healthy growth to continue, the different generations within a family may have to pull apart for a while for each to find its own healthy identity.

Life's Journeys According to Mister Rogers: Things to Remember Along the Way. Fred Rogers